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A Treatise on Hijab (Pre-Order) KES 2,000.00

No one denies that the modesty which is commanded by Islamic Law and by convention includes the decency and decorousness demanded of a woman, and the kind of behavior that will ensure that she is kept far away from situations of temptation and suspicion. Further more, there is no doubt that the greatest act of modesty that she can perform is to wear the hijab, which covers her face. It is the best thing with which she can adorn herself, because it protects her and keeps her far removed from temptation.

Islam Honors The Woman (Pre-Order) KES 2,600.00

The world al-mra’tu(i.e.woman)in Arabic refers to the female version of the male; Its pronounciation is :imra’tu or marah that does not have plural word for it (in Arabic );instead the word nisa’ or niswa is used . She is the creation that Allaah ,the Mighty and sublime,brought into existence as apartner for man throughout his l Life.

she was created originally from man in order to be a more profound in symmetry and more binding in their bond and nearness to one another ;in addition, to attain sincere affection and mercy between each other in the most splendid garment and most beautiful appearance.

Allaah,the Exalted says , “O mankind ;Be dutiful to your Lord,Who created you from a single person (Adam),and from him (Adam)He created his wife [Hawwa(Eve)],and from them Both He created many men and women and fear Allaah through Whom you demand Your mutual (rights),and (do not cut the relations of )the wombs(kinship).surely, Allaah is Ever an All-Watcher over you.’’[Soorah an-Nisaa 4:1]

The Life Of Imam Abdul Aziz Ibn Baz (Pre-Order) KES 1,100.00

The Life Of Imam Abdul Aziz Ibn Baz

The Life Of Imam Muhammad Bin Salih Al Uthaymin (Pre-Order) KES 1,100.00

The Life Of Imam Muhammad Bin Salih Al Uthaymin

Al Qā’idah Al Madaniyyah – Teaching Arabic Reading for Beginners (Pre-Order) KES 1,000.00

Al Qā’idah Al Madaniyyah – Teaching Arabic Reading for Beginners

The Marriage And Wedding Guide : According to The Sunnah Of The Prophet (Pre-Order) KES 2,250.00

Allah, the Most High said: “Among His Signs is that He created spouses for you of your own kind so that you may find tranquillity in them. And He has placed love and mercy between you. Verily in that are Signs for those who reflect. Surah Ar-Rum, 30:21

The Messenger of Allah peace and blessings be upon him said, “When a person gets married he has completed half of his religion, so let him fear Allah with regard to the other half.” Bayhaqi, Shu’ab al-Iman, Sh Al-Albaani Hasan Li Ghayrihi, Saheeh al-Targheeb wa’l-Tarheeb (1916)

Marriage is an important institution in the great religion of Islam. Humans have been created as social creatures, requiring interactions with each other in order to survive. Harmoniously coexisting in love and mercy amongst men and women were created to complement one another in companionship.

The family as a basic social institution is the cornerstone of society, and strong marriages are the basis for strong communities.

Thus, marriage was the way of the previous prophets and messengers, and it was the practice of our noble Prophet Muhammad (peace and blessing be upon him) and his companions – may Allah be pleased with them all, Ameen.This simple, but important text, covers many aspects of married life which every Muslim must acquaint themselves with. The Sheikh – may Allah have mercy on him – has diligently put together this work, quoting from the Qur’an and authentic Ahadeeth of the Messenger of Allah peace and blessing be upon him. It is a great guide for all those who intend on getting married, as much as it is for those who are already married. Familiarising oneself with this work is a must for every Muslim who wishes to learn and practise the Islamic manners and etiquettes related to marital life. It is a text that no Muslim home or library, should be without.

The Book Of Marriage ( Part - 1,2,3 ) KES 17,000.00
Abu Hurairah (رضي الله عنه) reported, the Prophet(ﷺ)said

"A woman is married for four reasons: for her wealth, for her class, for her beauty or for her piety. Select the pious, may your hand be rubbed in the dust!"

In this Hadith, this is a reference that men's most desirable marriage purposes revolve around these four. wealth, class, beauty and piety.

There are some benefits in this Hadith:

There is no problem if anyone marries a woman for her wealth because the Prophet (ﷺ) approved this but he urged to marry the religious woman.

There is no problem if the man marries a woman for her class to upgrade himself and his children.

The woman can be married for her beauty. So, there is no problem if she is married for her beauty. Maybe the man likes beauty and cannot stand looking at a woman who is not as men are so different in this respect.

A woman may be married for her piety even if this is the only purpose.

The best one of these purposes is to marry a woman for her piety as he said (ﷺ)

"Select the pious, may your hand be rubbed in the dust."

Everyone should follow the Prophet's advice. However, nowadays, most people marry a woman for her beauty and others for her wealth and class. Are these the only purposes? No, the proof is in the above- mentioned Hadith,

"Marry the one who is fertile and loving."



Compatibility in marriage involves three aspects:

Compatibility in terms of religion, which is divided into two: difference in terms of religion (i.e., belief and disbelief), and difference in terms of religious commitment (i.e., disobedience and obedience). Compatibility in terms of religion is very essential. According to the consensus of Muslim jurists and the dictate of textual evidence, a Muslim woman is not allowed to marry a disbelieving man:

"then, if you ascertain that they are true believers, send them not back to the disbelievers. They are not lawful (wives) for the disbelievers nor are the disbelievers lawful (husbands) for them." [Sürah Al-Mumtahinah (60):10]

This is because she is superior to him [on the merit of her belief in Islām). An exception is made when a Muslim man is allowed to marry a woman from the People of the Book because the husband here is superior to the woman.

The Qur'anic text states that it is lawful for a believing man to marry a woman from the People of the Book. Allah (Glorified & Exalted is He) says:

"Made lawful to you this day are At-Tayyibât [all kinds of Halal (lawful) foods, which Allah has made lawful (meat of slaughtered eatable animals, milk products, fats, vegetables, and fruits)].

The food (slaughtered cattle, eatable animals) of the people of the Scripture (Jews and Christians) is lawful to you, and yours is lawful to them.

(Lawful to you in marriage) are chaste women from the believers and chaste women from those who were given the Scripture (Jews and Christians) before your time

when you have given their due Mahr (bridal-money given by the husband to his wife at the time of marriage), desiring chastity (i.e., taking them in legal wedlock) not committing illegal sexual intercourse, nor taking them as girl-friends." [Sürah Al-Ma'idah (5):5]

However, many Muslim predecessors (Salaf) disliked that a Muslim man marries a woman from the People of the Book if he could marry a Muslim woman.
The Book Of Marriage ( Part-3 ) KES 5,700.00
THE BOOK OF MARRIAGE FROM THE EXPLANATION OF BULŪGH AL-MARĀM PART 3
From the book:

ʿAli Ibn Abū Ṭālib is the cousin of the Messenger (May Allāh exalt his station and grant him peace). Fātimah is the daughter of the Messenger (May Allāh exalt his station and grant him peace),

the most prestigious lady in Paradise (May Allāh be pleased with her) as stated by the Prophet (May Allāh exalt his station and grant him peace). Additionally, the Prophet (May Allāh exalt his station and grant him peace) said about ʿAli (May Allāh be pleased with him):
“You are in the same position with relation to me as Aaron (Hārūn) was concerning Moses but with (this explicit difference) that there is no prophet after me.”
He said this when he delegated him the responsibility of [Madīnah] when Muslims were away in the Tabūk conquest. So, he said: O Messenger of Allāh! You leave me behind with women and children?

The Prophet (May Allāh exalt his station and grant him peace) said the above narration to warm his heart. It is also because Aaron (Hārūn) took Mūsā’s place among his people, as he said:
“Replace me among my people.” [Sūrah ʾAl-Aʿrāf (7):142]
The previous ʾĀyāt explains the following statement: “You are in the same position with relation to me as Aaron (Hārūn) was concerning Mūsā.”
However, as the Prophet (May Allāh exalt his station and grant him peace) feared that anyone would misuse this word and claim that ʿAli is a Prophet like Hārūn, he said:
“but with (this explicit difference) that there is no prophet after me.” This statement highlights the immense protection the Prophet (May Allāh exalt his station and grant him peace) dedicated to the prestige of the Message [of Islām].

Also, he is concerned about the importance of Tawhid (Islāmic Monotheism). Certainly, according to the Qurʾān and the Sunnah, it is well-known that he is the last of the Prophets, and there is no Prophet after him.
The Book Of Marriage ( Part-2 ) KES 5,700.00
Compatibility in marriage involves three aspects:

Compatibility in terms of religion, which is divided into two: difference in terms of religion (i.e., belief and disbelief), and difference in terms of religious commitment (i.e., disobedience and obedience). Compatibility in terms of religion is very essential. According to the consensus of Muslim jurists and the dictate of textual evidence, a Muslim woman is not allowed to marry a disbelieving man:

"then, if you ascertain that they are true believers, send them not back to the disbelievers. They are not lawful (wives) for the disbelievers nor are the disbelievers lawful (husbands) for them." [Sürah Al-Mumtahinah (60):10]

This is because she is superior to him [on the merit of her belief in Islām). An exception is made when a Muslim man is allowed to marry a woman from the People of the Book because the husband here is superior to the woman.

The Qur'anic text states that it is lawful for a believing man to marry a woman from the People of the Book. Allah (Glorified & Exalted is He) says:

"Made lawful to you this day are At-Tayyibât [all kinds of Halal (lawful) foods, which Allah has made lawful (meat of slaughtered eatable animals, milk products, fats, vegetables, and fruits)].

The food (slaughtered cattle, eatable animals) of the people of the Scripture (Jews and Christians) is lawful to you, and yours is lawful to them.

(Lawful to you in marriage) are chaste women from the believers and chaste women from those who were given the Scripture (Jews and Christians) before your time

when you have given their due Mahr (bridal-money given by the husband to his wife at the time of marriage), desiring chastity (i.e., taking them in legal wedlock) not committing illegal sexual intercourse, nor taking them as girl-friends." [Sürah Al-Ma'idah (5):5]

However, many Muslim predecessors (Salaf) disliked that a Muslim man marries a woman from the People of the Book if he could marry a Muslim woman.
THE BOOK OF MARRIAGE: FROM THE EXPLANATION OF BULUGH AL-MARAAM PART 1 KES 5,700.00
Abu Hurairah (رضي الله عنه) reported, the Prophet(ﷺ)said

"A woman is married for four reasons: for her wealth, for her class, for her beauty or for her piety. Select the pious, may your hand be rubbed in the dust!"

In this Hadith, this is a reference that men's most desirable marriage purposes revolve around these four. wealth, class, beauty and piety.

There are some benefits in this Hadith:

There is no problem if anyone marries a woman for her wealth because the Prophet (ﷺ) approved this but he urged to marry the religious woman.

There is no problem if the man marries a woman for her class to upgrade himself and his children.

The woman can be married for her beauty. So, there is no problem if she is married for her beauty. Maybe the man likes beauty and cannot stand looking at a woman who is not as men are so different in this respect.

A woman may be married for her piety even if this is the only purpose.

The best one of these purposes is to marry a woman for her piety as he said (ﷺ)

"Select the pious, may your hand be rubbed in the dust."

Everyone should follow the Prophet's advice. However, nowadays, most people marry a woman for her beauty and others for her wealth and class. Are these the only purposes? No, the proof is in the above- mentioned Hadith,

"Marry the one who is fertile and loving."
Bulugh Al Maram: Attainment of the Objective KES 3,600.00
Bulugh Al-Maram is based upon the Ahadith of our Prophet which have been the sources of Islamic Jurisprudence. Al-Hafiz Ibn Hajar Al-Asqalani (Hijrah 777-853) has recorded the true significance of the Ahadith and their origins & also made a comparison of the versions, if the sources are more than one
Kitab At Tauhid (The Book Of Monotheism) - Pre-Order KES 2,500.00

Kitab At-Tauhid is one of the best books on the subject of Tawheed (Tauheed, Tawhid - Monotheism) and ranks high in authenticity. In this book all the relevant verses of the Qur'an have been discussed reasonably, rationally, and sincerely. The essence of the Qur'an and Sunnah is placed in a very simple manner in this book.

40 Hadith Of An-Nawawiy (Pre-Order) KES 1,900.00

Imam Yahya ibn Sharaf An-Nawawi (d.676H)
Imam Nawawi (d.676H) said: “Scholars have compiled forty hadith on the foundations of the religion, some on the subsidiary matters, some on jihad, some on abstinence, some on etiquette and others on sermons. All of these are righteous aims, may Allah be pleased with those who pursued them.

However, I considered it best to compile forty hadith, which are more important than that, as these forty hadith incorporate all of these [individual] subjects. The scholars described these hadith as being the axis of Islam, half of Islam, or a third of it, and so forth.

I will only include authentic ahadith in this compilation of forty hadith. The majority of them are found in the Sahih of Al-Bukhari and Sahih Muslim. I cite them without the chain of narrations, to make it easier to memorise them and to make them as beneficial as possible – if Allah, the Most High wills. I also included a section explaining the meanings of any obscure words.

Every person who desires and yearns for the hereafter should know, these ahadith because of the important matters they contain and the direction they give concerning all forms of obedience. This is clear to anyone who has reflected upon them. I rely solely upon Allah and entrust my affairs only to Him. To Him is all praise and grace, and with Him is success and immunity from error.”

The Legislated Divorce KES 1,600.00
Shaikh Badee’-ud-Deen As-Sindi | Sunnah Publishing
The foundational principles of Islaam are based upon justice and rectification, and upon this basis, Islaam has permitted divorce in cases of helplessness. The meaning of this is, if there remains no chance of accommodation between a husband and his wife, then they may release each other through divorce. And Al-Allaamah Aboo Bakr Jasaas Ar-Raazee says, “Our companions have said that the best manner of giving divorce is when it is given after she is purified from the menstruation and without sleeping with her, and then he waits until her ‘iddah has ended. And if he wishes to give three divorces) then each divorce should be given after each (menstrual) purification without sleeping with her, and this is the opinion of Sufyaan Ath-Thawree (d. 167H). And Imaam Aboo Haneefah (d. 150H) said that it has reached him upon Ibraaheem An-Nakha’ee that the companions liked that (one) should not give more than one divorce at one time and the three divorces should be given separately upon each purification.”

About the Author:
Shaykh Badee’-ud-Deen Shaah as-Sindhee is one of the most prominent scholars of Ahlus-Sunnah to come out of Pakistan. In addition to being praised by the likes of Shaykhul-Islaam ‘Abdul-Azeez Ibn Baaz (d. 1420H) and Imaam Muhammad Nasirud-din Al-Albaanee (d. 1420H), he has taught in the Sacred Mosque in Makkah and in Daarul-Hadeethil-Khayriyyah of the same city. The Shaykh has traveled to various countries for da’wah such’_Îâ’__as Kuwait, the United Kingdom and the United States.
Attributes Of The Righteous Wife (Pre-Order) KES 2,500.00

The author says, “The topic of this book, “The Attributes of the Righteous Wife”, isn’t just for the young woman looking forward to marriage and wants to know about the attributes of a good wife in order to adorn herself with those attributes and prepare herself to implement and perfect them. Nor is it merely addressed to the married woman who has already chosen these righteous attributes and wishes to persevere and continue to practice them. Nor is it only for the married woman who fails to fulfil these attributes and falls short in them in order for her to fix herself and rectify her marital life. Rather it is an address and a reminder much more general than all of this.

It is a reminder for the father who wants his daughters as well as any other women under his guardianship to have a good upbringing, an honourable life and an entrance into marital life according to what Allah and His Messenger have intended. This treatise will hopefully aid him in reminding these young women of the legislative guidelines and necessary characteristics that the young Muslim woman must be cultivated upon and look after. This treatise is also a reminder for the mother who is the shepherd of her home, the one responsible for her daughters as their instructor, for surely most women grow up practising that which they saw and heard their mothers doing. It is also a reminder for the callers to Allah to look after this affair, to place importance on this matter and to strive very hard in spreading these virtuous attributes, commendable characteristics and blessed traits….”

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