13 products
Trials and Tribulations KES 1,700.00

Trials and Tribulations By Imam ibn Qayyim al-Jawziyyah (d. 751H) With appendix from the work of al-Imam al-Izz bin Abd as-Salam (d. 660 H)(d. 751H)
A believer may face many trials and tribulations that test his faith, patience and endurance.
In a world full of conflict and war, with many also suffering from personal and family
problems, Shaytān causes a person to question many things. If a Muslim is tried with a
difficulty, then the reasons for this are many – including one’s own sin, which arises from
leaving something obligated in Islām or committing an act that is prohibited. Trials are
also a means of Allāh purifying and aiding His servants, ennobling them and granting well-
being through His Wisdom. The most severely of those who were tried were the Prophets
and then those closest to them in following their guidance.
The Companions of Prophet Muhammad men suffered at the hands of their enemies; they
were eventually forced from their homes, leaving their possessions behind. The enemies
multiplied, and on occasions, they were physically overcome and defeated, with many
martyred. The Messenger of Allāhvern himself received an injury while his enemies rejoiced
and his associates despaired. They lived in a constant state of fear, destitution and poverty
– tying rocks to their stomachs out of severe hunger.
The state of hardship causes the servant to turn to Allāh, Mighty and Magnificent. Often
the state of ease, well-being and blessings cause a person to turn away from Allāh. In
tribulations, trials, misfortunes and calamities lay numerous wisdom and benefits, having
differing degrees of relevance, in accordance to the various ranks of people. Some believers
are afflicted with tribulation to such an extent that they end up walking on the earth with
no trace of sin remaining on them.
This amazing work deals with many aspects of trials and tribulations, including realising the
greatness of Allāh, showing humility and patience, increasing in sincerity and servitude for
Allāh, returning to supplication, hoping for expiation of sins and many other benefits. This
work is intended to boost one’s faith and aid every reader in developing an understanding on
how to better accustom themselves in times of calamities and refine their character.
The author, Imām Ibn Qayyim al-Jawziyyah (d. 751H), was one of the most prolific scholars of
Islām. His inimitable and distinct understanding of Qur’ān and Hadīth was acknowledged
by his peers, while his commentaries and interpretations remain unique in accuracy. He
studied under Shaykh al-Islām Ibn Taymiyyah for sixteen years and accompanied him until
the latter’s death. He authored over sixty works, covering a multitude of Islāmic sciences;
many of his writings are characterised by their touching address to the heart and soul. He was
deeply pious and took great care in how he utilised his time.

Etiquettes of Teachers and Students KES 1,700.00
Weight
0.400 kg
Dimensions
22 × 16 cm
Author(s)
Shaykh Abdul-Rahman as-Sa’di
Publisher
Lum’ah al-Lughah
Pages
76
Binding
Paperback
At Their Feet Piety Towards Parents KES 2,000.00

At Their Feet Piety Towards Parents by Ibn Al-Jawzi (PB)

Characteristics of the Hypocrites KES 1,700.00

Characteristics of the Hypocrites by Imam ibn Qayyim Al-Jawziyyah (PB)
Hypocrisy is a deep-rooted and all-pervading spiritual disease. A person’s heart could be overflowing with it yet be oblivious of it due to its hidden and subtle nature; frequently does it lead a person to think they are acting rightly when in reality he is spreading corruption. It is of two types: major and minor; majority hypocrisy leads to eternal punishment in the lowest depths of Hell; it is to outwardly display faith in Allah, His Angles, His Books, His Messengers, and the last Day whereas inwardly one is devoid of such belief, indeed disbelieving in it. They do not believe that Allah spoke to a man amongst men who He appointed to be Messenger: guiding them by His permission and warning them of His punishments. In the Qur’an, Allah has revealed the intrigues of the hypocrites, He has unveiled their belief, their qualities, and made their goals clear so that the believers can be aware of them. He divided mankind into three groups in the beginning of Surah al-Baqarah: the believer, the disbeliever, and hypocrite. He mentioned four verses concerning the believers, two concerning the disbelievers, and thirteen verses concerning the hypocrites, due to their plenitude and the great harm and tribulation they bring to Islam and the Muslims. The harm they cause to Islam is truly severe for they claim to be Muslims, they claim to aid and support Islam, whereas in reality they are its enemies seeking to destroy it from within, covertly spreading their corruption and ignorance such that the unwary thinks that what they are upon is knowledge and right action. By Allah! How many strongholds of Islam have they destroyed; how many fortresses have they rendered to ruin; how many signposts of Islam have they effected; how many raised flags have they lowered; and how many seeds of doubt have they attempted to sow in order to uproot the religion! The author, Imam Ibn Qayyim al-Jawziyyah (d. 751H), was one of the most prolific scholars of Islam. He studied under Shaykh al-Islam Ibn Taymiyyah for sixteen years and accompanied him up and till his death; learning a great deal of knowledge from him. He authored over sixty works, covering a multitude of Islamic sciences; his writings are characterised by their touching address to the heart and soul. He was deeply religious and very pious.

The Man who Killed 99 Men KES 1,300.00

The Man who Killed 99 Men

Rights of the Spouses KES 2,250.00

Rights of the Spouses
Authored by: Shaykh Sulayman Ruhaylee
Translated by: Rasheed ibn Estes Barbee
About the book: Islam gives importance to every affair of life. Thus, there is not an aspect of your life — O Muslim — except that Islam clarifies and explains it. And this is from its concern for rectifying and unifying the community. And because the rectification of the community follows the rectification of the family, and the unity of the community is a result of the unity of the family, and the happiness of the family is connected to the spouses, Islam gives a great deal of importance to the spouses.
As it relates to the rights of the spouses — O brothers, O beloved — there are rights before the engagement, rights at the time of the engagement, rights at the time of the marriage contract, and rights which remain throughout the affair of marriage.

Legal Affairs of the Khul’u KES 3,000.00

Covering Healthy Marital Relations and Marital Discord with Evidence from the Book, the Sunnah, and the Statements of the Foremost Scholars
Shaikh Dr. Taqi al-Deen al-Hilali | Al-Rahmaniyyah Press
This precious work shines a bright light on the rights of women in Islam, which are so broadly misunderstood, misrepresented, and outright undermined by people who speak in ignorance about the Shari’ah. The author quotes a key Qur’anic verse in the book: “Women have rights over men similar to the rights which men have over them, all in accordance with the known standards of goodness.” This book comprehensively addresses the topic of a woman’s right to end her marriage by way of a Khul’a,

Concerning this book, the author stated, “I, therefore, see it incumbent upon myself to write a work small in size yet full of knowledge which will bring justice for those who have been oppressed, to uncover [and bring to light] the rights of those who have had them wrongfully taken; so that each spouse knows what Allah has made mandatory upon him or her and so that harsh character is replaced by manners of the highest standard.”

The Book Of Marriage ( Part - 1,2,3 ) KES 17,000.00
Abu Hurairah (رضي الله عنه) reported, the Prophet(ﷺ)said

"A woman is married for four reasons: for her wealth, for her class, for her beauty or for her piety. Select the pious, may your hand be rubbed in the dust!"

In this Hadith, this is a reference that men's most desirable marriage purposes revolve around these four. wealth, class, beauty and piety.

There are some benefits in this Hadith:

There is no problem if anyone marries a woman for her wealth because the Prophet (ﷺ) approved this but he urged to marry the religious woman.

There is no problem if the man marries a woman for her class to upgrade himself and his children.

The woman can be married for her beauty. So, there is no problem if she is married for her beauty. Maybe the man likes beauty and cannot stand looking at a woman who is not as men are so different in this respect.

A woman may be married for her piety even if this is the only purpose.

The best one of these purposes is to marry a woman for her piety as he said (ﷺ)

"Select the pious, may your hand be rubbed in the dust."

Everyone should follow the Prophet's advice. However, nowadays, most people marry a woman for her beauty and others for her wealth and class. Are these the only purposes? No, the proof is in the above- mentioned Hadith,

"Marry the one who is fertile and loving."



Compatibility in marriage involves three aspects:

Compatibility in terms of religion, which is divided into two: difference in terms of religion (i.e., belief and disbelief), and difference in terms of religious commitment (i.e., disobedience and obedience). Compatibility in terms of religion is very essential. According to the consensus of Muslim jurists and the dictate of textual evidence, a Muslim woman is not allowed to marry a disbelieving man:

"then, if you ascertain that they are true believers, send them not back to the disbelievers. They are not lawful (wives) for the disbelievers nor are the disbelievers lawful (husbands) for them." [Sürah Al-Mumtahinah (60):10]

This is because she is superior to him [on the merit of her belief in Islām). An exception is made when a Muslim man is allowed to marry a woman from the People of the Book because the husband here is superior to the woman.

The Qur'anic text states that it is lawful for a believing man to marry a woman from the People of the Book. Allah (Glorified & Exalted is He) says:

"Made lawful to you this day are At-Tayyibât [all kinds of Halal (lawful) foods, which Allah has made lawful (meat of slaughtered eatable animals, milk products, fats, vegetables, and fruits)].

The food (slaughtered cattle, eatable animals) of the people of the Scripture (Jews and Christians) is lawful to you, and yours is lawful to them.

(Lawful to you in marriage) are chaste women from the believers and chaste women from those who were given the Scripture (Jews and Christians) before your time

when you have given their due Mahr (bridal-money given by the husband to his wife at the time of marriage), desiring chastity (i.e., taking them in legal wedlock) not committing illegal sexual intercourse, nor taking them as girl-friends." [Sürah Al-Ma'idah (5):5]

However, many Muslim predecessors (Salaf) disliked that a Muslim man marries a woman from the People of the Book if he could marry a Muslim woman.
The Book Of Marriage ( Part-3 ) KES 5,700.00
THE BOOK OF MARRIAGE FROM THE EXPLANATION OF BULŪGH AL-MARĀM PART 3
From the book:

ʿAli Ibn Abū Ṭālib is the cousin of the Messenger (May Allāh exalt his station and grant him peace). Fātimah is the daughter of the Messenger (May Allāh exalt his station and grant him peace),

the most prestigious lady in Paradise (May Allāh be pleased with her) as stated by the Prophet (May Allāh exalt his station and grant him peace). Additionally, the Prophet (May Allāh exalt his station and grant him peace) said about ʿAli (May Allāh be pleased with him):
“You are in the same position with relation to me as Aaron (Hārūn) was concerning Moses but with (this explicit difference) that there is no prophet after me.”
He said this when he delegated him the responsibility of [Madīnah] when Muslims were away in the Tabūk conquest. So, he said: O Messenger of Allāh! You leave me behind with women and children?

The Prophet (May Allāh exalt his station and grant him peace) said the above narration to warm his heart. It is also because Aaron (Hārūn) took Mūsā’s place among his people, as he said:
“Replace me among my people.” [Sūrah ʾAl-Aʿrāf (7):142]
The previous ʾĀyāt explains the following statement: “You are in the same position with relation to me as Aaron (Hārūn) was concerning Mūsā.”
However, as the Prophet (May Allāh exalt his station and grant him peace) feared that anyone would misuse this word and claim that ʿAli is a Prophet like Hārūn, he said:
“but with (this explicit difference) that there is no prophet after me.” This statement highlights the immense protection the Prophet (May Allāh exalt his station and grant him peace) dedicated to the prestige of the Message [of Islām].

Also, he is concerned about the importance of Tawhid (Islāmic Monotheism). Certainly, according to the Qurʾān and the Sunnah, it is well-known that he is the last of the Prophets, and there is no Prophet after him.
The Book Of Marriage ( Part-2 ) KES 5,700.00
Compatibility in marriage involves three aspects:

Compatibility in terms of religion, which is divided into two: difference in terms of religion (i.e., belief and disbelief), and difference in terms of religious commitment (i.e., disobedience and obedience). Compatibility in terms of religion is very essential. According to the consensus of Muslim jurists and the dictate of textual evidence, a Muslim woman is not allowed to marry a disbelieving man:

"then, if you ascertain that they are true believers, send them not back to the disbelievers. They are not lawful (wives) for the disbelievers nor are the disbelievers lawful (husbands) for them." [Sürah Al-Mumtahinah (60):10]

This is because she is superior to him [on the merit of her belief in Islām). An exception is made when a Muslim man is allowed to marry a woman from the People of the Book because the husband here is superior to the woman.

The Qur'anic text states that it is lawful for a believing man to marry a woman from the People of the Book. Allah (Glorified & Exalted is He) says:

"Made lawful to you this day are At-Tayyibât [all kinds of Halal (lawful) foods, which Allah has made lawful (meat of slaughtered eatable animals, milk products, fats, vegetables, and fruits)].

The food (slaughtered cattle, eatable animals) of the people of the Scripture (Jews and Christians) is lawful to you, and yours is lawful to them.

(Lawful to you in marriage) are chaste women from the believers and chaste women from those who were given the Scripture (Jews and Christians) before your time

when you have given their due Mahr (bridal-money given by the husband to his wife at the time of marriage), desiring chastity (i.e., taking them in legal wedlock) not committing illegal sexual intercourse, nor taking them as girl-friends." [Sürah Al-Ma'idah (5):5]

However, many Muslim predecessors (Salaf) disliked that a Muslim man marries a woman from the People of the Book if he could marry a Muslim woman.
THE BOOK OF MARRIAGE: FROM THE EXPLANATION OF BULUGH AL-MARAAM PART 1 KES 5,700.00
Abu Hurairah (رضي الله عنه) reported, the Prophet(ﷺ)said

"A woman is married for four reasons: for her wealth, for her class, for her beauty or for her piety. Select the pious, may your hand be rubbed in the dust!"

In this Hadith, this is a reference that men's most desirable marriage purposes revolve around these four. wealth, class, beauty and piety.

There are some benefits in this Hadith:

There is no problem if anyone marries a woman for her wealth because the Prophet (ﷺ) approved this but he urged to marry the religious woman.

There is no problem if the man marries a woman for her class to upgrade himself and his children.

The woman can be married for her beauty. So, there is no problem if she is married for her beauty. Maybe the man likes beauty and cannot stand looking at a woman who is not as men are so different in this respect.

A woman may be married for her piety even if this is the only purpose.

The best one of these purposes is to marry a woman for her piety as he said (ﷺ)

"Select the pious, may your hand be rubbed in the dust."

Everyone should follow the Prophet's advice. However, nowadays, most people marry a woman for her beauty and others for her wealth and class. Are these the only purposes? No, the proof is in the above- mentioned Hadith,

"Marry the one who is fertile and loving."
Bulugh Al Maram: Attainment of the Objective KES 3,600.00
Bulugh Al-Maram is based upon the Ahadith of our Prophet which have been the sources of Islamic Jurisprudence. Al-Hafiz Ibn Hajar Al-Asqalani (Hijrah 777-853) has recorded the true significance of the Ahadith and their origins & also made a comparison of the versions, if the sources are more than one
The Legislated Divorce KES 1,600.00
Shaikh Badee’-ud-Deen As-Sindi | Sunnah Publishing
The foundational principles of Islaam are based upon justice and rectification, and upon this basis, Islaam has permitted divorce in cases of helplessness. The meaning of this is, if there remains no chance of accommodation between a husband and his wife, then they may release each other through divorce. And Al-Allaamah Aboo Bakr Jasaas Ar-Raazee says, “Our companions have said that the best manner of giving divorce is when it is given after she is purified from the menstruation and without sleeping with her, and then he waits until her ‘iddah has ended. And if he wishes to give three divorces) then each divorce should be given after each (menstrual) purification without sleeping with her, and this is the opinion of Sufyaan Ath-Thawree (d. 167H). And Imaam Aboo Haneefah (d. 150H) said that it has reached him upon Ibraaheem An-Nakha’ee that the companions liked that (one) should not give more than one divorce at one time and the three divorces should be given separately upon each purification.”

About the Author:
Shaykh Badee’-ud-Deen Shaah as-Sindhee is one of the most prominent scholars of Ahlus-Sunnah to come out of Pakistan. In addition to being praised by the likes of Shaykhul-Islaam ‘Abdul-Azeez Ibn Baaz (d. 1420H) and Imaam Muhammad Nasirud-din Al-Albaanee (d. 1420H), he has taught in the Sacred Mosque in Makkah and in Daarul-Hadeethil-Khayriyyah of the same city. The Shaykh has traveled to various countries for da’wah such’_Îâ’__as Kuwait, the United Kingdom and the United States.
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