By Shaykh Abdul Aziz bin Abdullah bin Baz

Adorn your qur'an with this beautiful book mark.

In the Arabic language, dhikr denotes remembering, utterance, and repetition. In the scholarly and Islamic sense, it is broader and deeper: it includes remembrance of Allah with the heart through awareness and attentiveness; with the tongue through recitation, praise, supplication, and invocation; and with the limbs through obedience and compliance with His commands. Thus, dhikr is not confined to inward reflection alone, nor to silent awareness, but is a lived reality that appears upon the tongue and manifests in action.

For this reason, the scholars frequently emphasised that dhikr of the tongue holds a unique and central position in a believer’s life. It awakens the heart, preserves consistency, and anchors the believer upon obedience. This meaning is clearly established in the statement of the Prophet (May Allah extol the name of the Prophet and protect him from any harm) when a man said: “O Messenger of Allah, the laws of Islam are too many for me, so inform me of something I can hold on to.” He replied: “Keep your tongue moist with the remembrance of Allah.”

A concise admonitory treatise gathering a number of proofs and glad tidings on the virtue of patience in affliction and the greatness of the reward of those tested — written to console the afflicted, make firm those under trial, and awaken hope in their hearts.

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The spiritual and worldly life of a Muslim is focused on Allah. Success in both entails knowing ALLAH, Loving Him, trusting Him and worshipping Him alone. It requires the Muslim to learn his religion, discipline his soul and refine his conduct. The Muslim must have firm faith that everything that happens to him in this life is good for him, that his Lord would never decree anything that would be detrimental and, as such, he is required to be patient and steadfast in the face of adversity and grateful at times of ease.

In this treatise, the author, ibn Rajab sets out o explain the advice the Prophet صلی الله علیه وآله وسلم imparted to ibn ‘Abbas رضی الله عنه, ”Safeguard ALLAH and He Will safeguard you. Safeguard ALLAH and you will find Him in front ou you. Know ALLAH in times of ease and Hie will know you in times of hardship. When you ask, ask Allah. When you seek aid, turn to ALLAH. The Pen has dried (after having written)all that will occur….

Brought together at last in a superb, high-quality volume — 100% Harakat — this edition combines the four booklets of Mutun Talib al-‘Ilm into one large, durable reference designed for serious students. It presents the first four official levels compiled by Shaykh ‘Abd al-Muhsin al-Qasim, gathering twenty core texts in creed, fiqh, hadith, usul, and Arabic, arranged progressively from foundational memorisation to structured study. The selection is known for clarity, brevity, and pedagogical strength, forming a coherent curriculum widely used in institutes and study circles.

The volume includes: Nawaaqid al-Islaam, al-Qawaa'id al-Arba'a, Al-Usool ath-Thalaatha, Al-Arba'een an-Nawawi, Tuhfatul-Atfaal (tajweed), Shuroot as-Salaah wa Arkaanuhu (fiqh), Kitaab at-Tawheed (aqeedah), al-Bayquniyah (mustalah al-hadeeth), Mandhumat Abi Ishaaq al-Albeeree, al-Ajrumiyyah, Al-Aqeedah al-Wasitiyyah, Matn al-Waraqaat (usool al-fiqh), 3unwaan al-Hikam, Matn ar-Rahbiyyah, Al-'Aqeedah Tahaawiyyah.

A complete, progressive handbook for students entering the traditional Islamic sciences.

Sincere Counsel To the Seekers of Sacred Knowledge : Sincere Counsel To The Students of Sacred Knowledge By : Ibn al-Jawzi (D.597 AH) Sincere Counsel To the Students of Sacred Knowledge by Shaikh ibn al-jawzi The challenges of parenthood are experienced by all and many times a parent is hard put to ascertain the correct course of action in bringing up a child in the correct Islamic manner or when required, disciplining that child.

By : Ibn Al-Jawzi
Publisher : Dar Us-Sunnah
Pages : 160 (PAPAERBACK)

Trials and Tribulations By Imam ibn Qayyim al-Jawziyyah (d. 751H) With appendix from the work of al-Imam al-Izz bin Abd as-Salam (d. 660 H)(d. 751H)
A believer may face many trials and tribulations that test his faith, patience and endurance.
In a world full of conflict and war, with many also suffering from personal and family
problems, Shaytān causes a person to question many things. If a Muslim is tried with a
difficulty, then the reasons for this are many – including one’s own sin, which arises from
leaving something obligated in Islām or committing an act that is prohibited. Trials are
also a means of Allāh purifying and aiding His servants, ennobling them and granting well-
being through His Wisdom. The most severely of those who were tried were the Prophets
and then those closest to them in following their guidance.
The Companions of Prophet Muhammad men suffered at the hands of their enemies; they
were eventually forced from their homes, leaving their possessions behind. The enemies
multiplied, and on occasions, they were physically overcome and defeated, with many
martyred. The Messenger of Allāhvern himself received an injury while his enemies rejoiced
and his associates despaired. They lived in a constant state of fear, destitution and poverty
– tying rocks to their stomachs out of severe hunger.
The state of hardship causes the servant to turn to Allāh, Mighty and Magnificent. Often
the state of ease, well-being and blessings cause a person to turn away from Allāh. In
tribulations, trials, misfortunes and calamities lay numerous wisdom and benefits, having
differing degrees of relevance, in accordance to the various ranks of people. Some believers
are afflicted with tribulation to such an extent that they end up walking on the earth with
no trace of sin remaining on them.
This amazing work deals with many aspects of trials and tribulations, including realising the
greatness of Allāh, showing humility and patience, increasing in sincerity and servitude for
Allāh, returning to supplication, hoping for expiation of sins and many other benefits. This
work is intended to boost one’s faith and aid every reader in developing an understanding on
how to better accustom themselves in times of calamities and refine their character.
The author, Imām Ibn Qayyim al-Jawziyyah (d. 751H), was one of the most prolific scholars of
Islām. His inimitable and distinct understanding of Qur’ān and Hadīth was acknowledged
by his peers, while his commentaries and interpretations remain unique in accuracy. He
studied under Shaykh al-Islām Ibn Taymiyyah for sixteen years and accompanied him until
the latter’s death. He authored over sixty works, covering a multitude of Islāmic sciences;
many of his writings are characterised by their touching address to the heart and soul. He was
deeply pious and took great care in how he utilised his time.

At Their Feet Piety Towards Parents by Ibn Al-Jawzi (PB)

Characteristics of the Hypocrites by Imam ibn Qayyim Al-Jawziyyah (PB)
Hypocrisy is a deep-rooted and all-pervading spiritual disease. A person’s heart could be overflowing with it yet be oblivious of it due to its hidden and subtle nature; frequently does it lead a person to think they are acting rightly when in reality he is spreading corruption. It is of two types: major and minor; majority hypocrisy leads to eternal punishment in the lowest depths of Hell; it is to outwardly display faith in Allah, His Angles, His Books, His Messengers, and the last Day whereas inwardly one is devoid of such belief, indeed disbelieving in it. They do not believe that Allah spoke to a man amongst men who He appointed to be Messenger: guiding them by His permission and warning them of His punishments. In the Qur’an, Allah has revealed the intrigues of the hypocrites, He has unveiled their belief, their qualities, and made their goals clear so that the believers can be aware of them. He divided mankind into three groups in the beginning of Surah al-Baqarah: the believer, the disbeliever, and hypocrite. He mentioned four verses concerning the believers, two concerning the disbelievers, and thirteen verses concerning the hypocrites, due to their plenitude and the great harm and tribulation they bring to Islam and the Muslims. The harm they cause to Islam is truly severe for they claim to be Muslims, they claim to aid and support Islam, whereas in reality they are its enemies seeking to destroy it from within, covertly spreading their corruption and ignorance such that the unwary thinks that what they are upon is knowledge and right action. By Allah! How many strongholds of Islam have they destroyed; how many fortresses have they rendered to ruin; how many signposts of Islam have they effected; how many raised flags have they lowered; and how many seeds of doubt have they attempted to sow in order to uproot the religion! The author, Imam Ibn Qayyim al-Jawziyyah (d. 751H), was one of the most prolific scholars of Islam. He studied under Shaykh al-Islam Ibn Taymiyyah for sixteen years and accompanied him up and till his death; learning a great deal of knowledge from him. He authored over sixty works, covering a multitude of Islamic sciences; his writings are characterised by their touching address to the heart and soul. He was deeply religious and very pious.

The Man who Killed 99 Men