By Umm Uwaymir bint Abdis-Salaam Al-Maghribiyyah

By Shaykh Abdul Aziz bin Abdullah bin Baz

Pack with 4 little collections of Mutoon, or four levels, with essential matns that Tullaab must learn (with all harakats).

An insightful look in to the perfect manners and morals of the Prophet (sallahu alayhi wa-sallam) in his dealings with his wives. The author carefully selects fifteen ahadith ranging from issues of approaching marriage to wedding celebrations to issues of rights, disagreement and reconcilement – all of which exemplify the beautiful conduct of the Messenger (sallahu alayhi wa-sallam) combining the ultimate balance of wisdom, mercy, and justice.

The author states in his introduction:
“No doubt the mannerism and the character of the Messenger of Allah (sallahu alayhi wa-sallam) is an example that Muslims generation after generation have tried to emulate, and this is because of the exemplary traits and qualities that Allсh has bestowed upon him. And from these noble characteristics is the manner in which he treated his wives and his children, for the one who ponders on this aspect of his life stands astounded in awe and admiration for this noble Prophet (sallahu alayhi wa-sallam).”

The author examines various medical and Sharia opinions related to infectious and genetic diseases, and their effect upon marriage, fertility, and children.

He tackles important, yet rarely discussed, topics, such as:

· the pros and cons of mandating medical examination before marriage.

· testing for genetic disorders that can cause miscarriage.

· marriage to someone with an infectious disease.

· marriage when both spouses have an infectious disease.

· intimacy with a spouse who has an infectious disease.

· pregnancy of a woman who has an infectious disease.

· conceiving children when the father has an infectious disease.

· abortion due to infectious disease.

· sustainability of marriage with an infectious disease.

· divorce due to infectious disease.

· a parent with an infectious disease raising a healthy child.

Adorn your qur'an with this beautiful book mark.

In the Arabic language, dhikr denotes remembering, utterance, and repetition. In the scholarly and Islamic sense, it is broader and deeper: it includes remembrance of Allah with the heart through awareness and attentiveness; with the tongue through recitation, praise, supplication, and invocation; and with the limbs through obedience and compliance with His commands. Thus, dhikr is not confined to inward reflection alone, nor to silent awareness, but is a lived reality that appears upon the tongue and manifests in action.

For this reason, the scholars frequently emphasised that dhikr of the tongue holds a unique and central position in a believer’s life. It awakens the heart, preserves consistency, and anchors the believer upon obedience. This meaning is clearly established in the statement of the Prophet (May Allah extol the name of the Prophet and protect him from any harm) when a man said: “O Messenger of Allah, the laws of Islam are too many for me, so inform me of something I can hold on to.” He replied: “Keep your tongue moist with the remembrance of Allah.”

Very beautiful boxset which can be a nice present or a treat, with 6 books of Shaykh al-Uthaymeen bringing together various globally important books for Muslim:

1. Aqidah Ahl as-Sunnah wal-Jama'ah

2. Min Ahkam al-Fiqhiyyah fi Taharah wa Salat wa Janaiz

3. Fousoul fi Siyam wa Tarawih wa Zakat

4. Manasik al-Hajj wal-Umrah

5. Huquq Da'at ilayha al-Fitratu wa Qarraratha ach-Chari'ah

6. Risalah fil-Adhkar

Very beautiful box which can be a nice present or a treat, with 7 books of Shaykh al-Uthaymeen on Ramadaan:

1. Majalis Charh Ramadan

2. Min al-Ahkam al-Fiqhiyyah fi Tahara wa Salat...

3. As-Siyam (Majmu'ah As-ilat fi ahkamih)

4. Sharh Du'a Qunut al-Witr

5. Risalah fi Zakat al-Huli

6. Fusul fi Siyam wa Tarawih wa Zakat

7. Fawaid at-Taqwa min al-Quran al-Karim

70 questions and answers on funeral rules by Shaykh al-Uthaymeen. Primordial! Which of us will not face death?

A collection of fatwas by Sheikh Muhammad ibn Salih al-‘Uthaymin (d. 1421 AH) addressing the questions Muslim families encounter in their daily life. It covers the rulings on women’s dress, hijab, and niqab, the guidelines for interaction between men and women in work, education, and medical settings, the rules of khalwah, looking, and handshaking, marriage questions from choosing a spouse to wedding night etiquette, rulings on beautification and makeup, and issues of women’s prayer and purification — all delivered in the Sheikh’s characteristic style of clarity, ease, and grounding in evidence.

Epistle of marriage of Shaykh al-'Uthaymeen followed by 69 questions and answers on the rules of marriage!

Al-Ajwibat ul-Wadi'iyyah 'ala al-As-ilatian-Nisa-iyyah is a new book published for the first time bringing together essentially questions that women asked him.

Joined by chapter Fiqh, this collection is really beneficial because it has the advantage of only collect typically female questions on purification, prayer, fasting, breastfeeding, marriage, divorce, mixed, clothing etc. ...

Very beautiful collection of Fatwa intended for the Muslim woman, in Aqida, adorations, transactions and behavior.

The Fatawas are those of great scholars Rabbaniyun: Muhammad ibn Ibrahim al-Shaykh, as-Sa'di, Abdallah ibn Humayd, Ibn Baz, al-'Uthaymin, Ibn Jibrin, al-Fawzan.

Very nice quality of edition, authentication of hadiths, + of 1100 pages.

30 biographies of great women who lived at the time of Tabi'een (students Sahaba), the best generation after the companions of the Prophet, sallallaahu alayhi wa sallam.

Qisas al-Anbiya' by Sheikh Abd al-Rahman ibn Nasir al-Sa'di (d. 1376 AH) presents the lives and monotheistic missions of the Quranic prophets from Adam to Muhammad (peace be upon them) with remarkable clarity, conciseness, and sound textual grounding. Completely free from unverified Isra'iliyyat and dense historical digressions, it stands as one of the shortest, simplest, and most accessible introductory books to begin with on the subject of Quranic prophetic stories.

Rather than offering a mere chronological chronicle, the author methodically highlights the core theological tenets, moral virtues, and educational guidance derived from each prophet's mission. This concise and practical study is drawn directly from the author's thematic exegesis, Taysir al-Latif al-Mannan fi Khulasat Tafsir al-Qur'an.

The very interesting Adab az-Zafaf by Sheikh al-Albani which explains marriage and its Sunnahs as well as the detestable things, even Haram, that are to be prohibited

Allah, the Most High, said: “O Prophet, tell your wives and your daughters, and the women of the believers, to bring down over themselves [part] of their outer garments,” [al-Ahzab (33): 59].

In Islam, women are held in a high position: whether a woman is a daughter or a mother, single or married, rich or poor, Islam has honoured all believing women.

At the centre of society is the family home, the heartbeat of which are the women who raise the next generation. This is why women are crucial to the making of a virtuous society. When women achieve righteousness, the world around them will in turn rectify and refine itself, because it is in the hands of women that upcoming nations are nurtured.

Being a complete way of life, Islam has a code of conduct for both males and females, and one’s clothing is an aspect of good conduct that presents itself outwardly.

Contrary to the flawed arguments of those who oppose Islam, our religion is one that venerates and respects women more than any other creed or ideology. In today’s society, many have discussed and debated the clothing of a Muslim woman. It has become a controversial issue that is often brought up to attack Islam, with some even going as far as to say that aspects of Muslim women’s clothing are oppressive or that they have nothing to do with the religion.

The dress code for Muslim women is a matter of great importance which the Qur’an and Sunnah has already resolved for us. Following guidance outlined by both is a true mark of a believing woman, a sign of her piety, a means to elevating her rank and attaining the status of a woman of Paradise.

This extensive text covers important attributes and intricate details related to the clothing of believing women, whom Allah mentions in the above verse alongside the wives and daughters of the Prophet (Peace and Blessings be upon him). Nobility, dignity, and respect lies in following what Allah and His Messenger have instructed us with, and it is the path to success in this life and the Hereafter. Having our dear sisters understand and apply in their lives what is published within these pages, is vital to achieving the pleasure of our Lord.

In the words of the author, may Allah have mercy on him, “This is a fine thesis and a beneficial treatise, Insha Allah, which I have compiled to make clear the clothing that it is incumbent upon the Muslim woman to wear when she goes out of her house and the conditions that she must fulfil in order for her garb to be Islamic. In doing so, I have relied on the Qur’an and Sunnah, being guided also by the traditions and sayings of the Companions (radiyAllahu`anhum) and the Imams.”